Poet & Peasant/Through Peasant Eyes (Combined Edition)
Kenneth E. BaileyPaperback 1983-05-09
Publisher Description
This volume is a combined edition of Poet and Peasant and Through Peasant Eyes, Kenneth Bailey’s intensive studies of the parables in the gospel of Luke.
Bailey begins by surveying the development of allegorical, historical-eschatological, aesthetic, and existential methods of interpretation. Though figures like Julicher, Jeremias, Dodd, Jones, and Via have made important advances, Bailey sees the need to go beyond them by combining an examination of the poetic structures of the parables with a better understanding of the Oriental culture that informs the text.
Bailey’s work within Middle Eastern peasant culture over the last twenty years has helped him in his attempt to determine the cultural assumptions that the teller of the parables must have made about his audience. The same values which underlay the impact of the parables in Christ’s time, Bailey suggests, can be discovered today in isolated peasant communities in Egypt, Lebanon, Syria, and Iraq. Because time has made almost no impact in these cultural pockets, it is possible to discern, for example, what it meant 2,000 years ago for a friend to come calling at midnight, or for a son to ask for his inheritance prior to his father’s death.
In addition to illuminating the cultural framework of the parables, Bailey offers an analysis of their literary structure, treating the parabolic section as a whole as well as its individual components. Through its combination of literary and cultural analyses, Bailey’s study makes a number of profound advances in parabolic interpretation.
Part One: INTRODUCTION
- THE PROBLEM AND THE TASK
The Unfinished Work
Major Trends in Recent Parabolic Interpretation
(1) The Historical-Eschatological: Dodd and Jeremias
(2) Jones: Parables as Art
(3) Linnemann and Via: The Existential Perspective
Reaction and Assessment: A Remaining Task
- METHODOLOGY (1): THE CULTURAL PROBLEM
The Basic Problem: Cultural Foreignness
A Review of Types of Solutions to the Cultural Problem
Oriental Exegesis: A Proposal
A definition of "Oriental exegesis"
Ancient literature: its importance and the exegete's problem in assessing it
The contemporary Middle Eastern peasant and his oral tradition as a tool for recovering the culture of the parables
The archaic nature of his life style Past attempts at gleaning insights from Middle Eastern peasantry
The unfinished task: its method and its controls
The significance of the Oriental versions for exegesis
Discerning the Theological Cluster
Summary and Conclusions
- METHODOLOGY (2): FOUR TYPES OF LITERARY STRUCTURES IN THE NEW TESTAMENT AND THEIR SIGNIFICANCE FOR THE INTERPRETATION OF PARABLES
A Review of Past Scholarship on the Question of Literary Structures
A Definition of Terms
Four Types of Literary Structures in the New Testament
Type A—Inverted Prose
Type B—Seven Poetical Forms
Type C—Poetry Encased in Prose
Type D—The Parabolic Ballad
Summary and Conclusions
Part Two: AN ANALYSIS OF FOUR PARABLES AND TWO POEMS IN THE TRAVEL NARRATIVE OF LUKE
-
THE LITERARY OUTLINE OF THE TRAVEL NARRATIVE (JERUSALEM DOCUMENT): Luke 9:51-19:48
-
EXEGESIS OF LUKE 16:1-13
The Unjust Steward (16:1-8)
The Poem on Mammon and God (16:9-13) -
EXEGESIS OF LUKE 11:5-13
The Friend at Midnight (11:5-8)
The Parable/Poem on a Father's Gifts (11:9-13) -
EXEGESIS OF LUKE 15
The Lost Sheep and the Lost Coin (15:4-10)
The Father and the Two Lost Sons (15:11-32)
CONCLUSIONS
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Publisher Description
This volume is a combined edition of Poet and Peasant and Through Peasant Eyes, Kenneth Bailey’s intensive studies of the parables in the gospel of Luke.
Bailey begins by surveying the development of allegorical, historical-eschatological, aesthetic, and existential methods of interpretation. Though figures like Julicher, Jeremias, Dodd, Jones, and Via have made important advances, Bailey sees the need to go beyond them by combining an examination of the poetic structures of the parables with a better understanding of the Oriental culture that informs the text.
Bailey’s work within Middle Eastern peasant culture over the last twenty years has helped him in his attempt to determine the cultural assumptions that the teller of the parables must have made about his audience. The same values which underlay the impact of the parables in Christ’s time, Bailey suggests, can be discovered today in isolated peasant communities in Egypt, Lebanon, Syria, and Iraq. Because time has made almost no impact in these cultural pockets, it is possible to discern, for example, what it meant 2,000 years ago for a friend to come calling at midnight, or for a son to ask for his inheritance prior to his father’s death.
In addition to illuminating the cultural framework of the parables, Bailey offers an analysis of their literary structure, treating the parabolic section as a whole as well as its individual components. Through its combination of literary and cultural analyses, Bailey’s study makes a number of profound advances in parabolic interpretation.
Part One: INTRODUCTION
- THE PROBLEM AND THE TASK
The Unfinished Work
Major Trends in Recent Parabolic Interpretation
(1) The Historical-Eschatological: Dodd and Jeremias
(2) Jones: Parables as Art
(3) Linnemann and Via: The Existential Perspective
Reaction and Assessment: A Remaining Task
- METHODOLOGY (1): THE CULTURAL PROBLEM
The Basic Problem: Cultural Foreignness
A Review of Types of Solutions to the Cultural Problem
Oriental Exegesis: A Proposal
A definition of "Oriental exegesis"
Ancient literature: its importance and the exegete's problem in assessing it
The contemporary Middle Eastern peasant and his oral tradition as a tool for recovering the culture of the parables
The archaic nature of his life style Past attempts at gleaning insights from Middle Eastern peasantry
The unfinished task: its method and its controls
The significance of the Oriental versions for exegesis
Discerning the Theological Cluster
Summary and Conclusions
- METHODOLOGY (2): FOUR TYPES OF LITERARY STRUCTURES IN THE NEW TESTAMENT AND THEIR SIGNIFICANCE FOR THE INTERPRETATION OF PARABLES
A Review of Past Scholarship on the Question of Literary Structures
A Definition of Terms
Four Types of Literary Structures in the New Testament
Type A—Inverted Prose
Type B—Seven Poetical Forms
Type C—Poetry Encased in Prose
Type D—The Parabolic Ballad
Summary and Conclusions
Part Two: AN ANALYSIS OF FOUR PARABLES AND TWO POEMS IN THE TRAVEL NARRATIVE OF LUKE
-
THE LITERARY OUTLINE OF THE TRAVEL NARRATIVE (JERUSALEM DOCUMENT): Luke 9:51-19:48
-
EXEGESIS OF LUKE 16:1-13
The Unjust Steward (16:1-8)
The Poem on Mammon and God (16:9-13) -
EXEGESIS OF LUKE 11:5-13
The Friend at Midnight (11:5-8)
The Parable/Poem on a Father's Gifts (11:9-13) -
EXEGESIS OF LUKE 15
The Lost Sheep and the Lost Coin (15:4-10)
The Father and the Two Lost Sons (15:11-32)
CONCLUSIONS