Reading Christian Apocrypha provides a fresh approach to the functions of apocryphal texts in the history of Christianity. The apocryphal writings reveal that Christianity, from the very beginning, developed a variety of theological perspectives within diverse linguistic traditions and geographical areas.|<p>Christian apocrypha has suffered neglect. Living just outside the Christian...
Reading Christian Apocrypha provides a fresh approach to the functions of apocryphal texts in the history of Christianity. The apocryphal writings reveal that Christianity, from the very beginning, developed a variety of theological perspectives within diverse linguistic traditions and geographical areas.|<p>Christian apocrypha has suffered neglect. Living just outside the Christian canon, apocryphal Christian works have been judged deficient, secret, and even heretical. In <em>Reading Christian Apocrypha</em>, Tobias Nicklas and Janet Spittler lavish attention upon these extracanonical texts to demonstrate that, far from being superfluous or fringe, Christian apocrypha plays a crucial role in the history of Christianity.</p> <p>Apocryphal works function as important witnesses for the reception of Jesus, Paul, and other apostolic figures. Beyond the reception of canonical figures, however, they provide foundational stories that fill in the Christian landscape of memories, supplying local and regional Christian communities with narratives that tie their own environment, traditions, and practices to the activities of the apostles and apostolic figures. <em>Reading Christian Apocrypha</em> also explores how apocryphal works adopt and adapt Jewish and Greco-Roman views on the origin of the world, its history, and the world to come, creating new "spaces of interpretation" around biblical texts and traditions.</p> <p>The apocryphal writings reveal that Christianity, from the very beginning, developed a wide variety of theological perspectives within diverse linguistic traditions and geographical areas. Ultimately, <em>Reading Christian Apocrypha</em> demonstrates that the distinction between "canonical" and "apocryphal" tradition is far blurrier than often assumed.</p>|<p>Christian apocrypha has suffered neglect. Living just outside the Christian canon, apocryphal Christian works have been judged deficient, secret, and even heretical. In <em>Reading Christian Apocrypha</em>, Tobias Nicklas and Janet Spittler lavish attention upon these extracanonical texts to demonstrate that, far from being superfluous or fringe, Christian apocrypha plays a crucial role in the history of Christianity.</p> <p>Apocryphal works function as important witnesses for the reception of Jesus, Paul, and other apostolic figures. Beyond the reception of canonical figures, however, they provide foundational stories that fill in the Christian landscape of memories, supplying local and regional Christian communities with narratives that tie their own environment, traditions, and practices to the activities of the apostles and apostolic figures. <em>Reading Christian Apocrypha</em> also explores how apocryphal works adopt and adapt Jewish and Greco-Roman views on the origin of the world, its history, and the world to come, creating new "spaces of interpretation" around biblical texts and traditions.</p> <p>The apocryphal writings reveal that Christianity, from the very beginning, developed a wide variety of theological perspectives within diverse linguistic traditions and geographical areas. Ultimately, <em>Reading Christian Apocrypha</em> demonstrates that the distinction between "canonical" and "apocryphal" tradition is far blurrier than often assumed.</p>|<p>1. Why read Christian Apocrypha?</p> <p><i>Introducing a new paradigm for Christian apocryphal texts and traditions</i></p> <p>2. Apocryphal Traditions I</p> <p><i>Jesus</i></p> <p>3. Apocryphal Traditions II</p> <p><i>Apostles and Apostolic figures</i></p> <p>4. Apocryphal Topographies I</p> <p><i>Christian Landscapes of Memory</i></p> <p>5. Apocryphal Topographies II</p> <p><i>This World and the Other World</i></p> <p>6. Apocryphal Chronologies I</p> <p><i>History, Creation and the End of Times</i></p> <p>7. Apocryphal Chronologies II</p> <p><i>Ritual, Performance and the Order of the Year</i></p> <p>8. Apocryphal Texts, Lived Religion, and New Images of Ancient Christianity</p> <p><i> Why does it matter to read the Apocrypha?</i></p>
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Reading Christian Apocrypha provides a fresh approach to the functions of apocryphal texts in the history of Christianity. The apocryphal writings reveal that Christianity, from the very beginning, developed a variety of theological perspectives within diverse linguistic traditions and geographical areas.|<p>Christian apocrypha has suffered neglect. Living just outside the Christian...
Reading Christian Apocrypha provides a fresh approach to the functions of apocryphal texts in the history of Christianity. The apocryphal writings reveal that Christianity, from the very beginning, developed a variety of theological perspectives within diverse linguistic traditions and geographical areas.|<p>Christian apocrypha has suffered neglect. Living just outside the Christian canon, apocryphal Christian works have been judged deficient, secret, and even heretical. In <em>Reading Christian Apocrypha</em>, Tobias Nicklas and Janet Spittler lavish attention upon these extracanonical texts to demonstrate that, far from being superfluous or fringe, Christian apocrypha plays a crucial role in the history of Christianity.</p> <p>Apocryphal works function as important witnesses for the reception of Jesus, Paul, and other apostolic figures. Beyond the reception of canonical figures, however, they provide foundational stories that fill in the Christian landscape of memories, supplying local and regional Christian communities with narratives that tie their own environment, traditions, and practices to the activities of the apostles and apostolic figures. <em>Reading Christian Apocrypha</em> also explores how apocryphal works adopt and adapt Jewish and Greco-Roman views on the origin of the world, its history, and the world to come, creating new "spaces of interpretation" around biblical texts and traditions.</p> <p>The apocryphal writings reveal that Christianity, from the very beginning, developed a wide variety of theological perspectives within diverse linguistic traditions and geographical areas. Ultimately, <em>Reading Christian Apocrypha</em> demonstrates that the distinction between "canonical" and "apocryphal" tradition is far blurrier than often assumed.</p>|<p>Christian apocrypha has suffered neglect. Living just outside the Christian canon, apocryphal Christian works have been judged deficient, secret, and even heretical. In <em>Reading Christian Apocrypha</em>, Tobias Nicklas and Janet Spittler lavish attention upon these extracanonical texts to demonstrate that, far from being superfluous or fringe, Christian apocrypha plays a crucial role in the history of Christianity.</p> <p>Apocryphal works function as important witnesses for the reception of Jesus, Paul, and other apostolic figures. Beyond the reception of canonical figures, however, they provide foundational stories that fill in the Christian landscape of memories, supplying local and regional Christian communities with narratives that tie their own environment, traditions, and practices to the activities of the apostles and apostolic figures. <em>Reading Christian Apocrypha</em> also explores how apocryphal works adopt and adapt Jewish and Greco-Roman views on the origin of the world, its history, and the world to come, creating new "spaces of interpretation" around biblical texts and traditions.</p> <p>The apocryphal writings reveal that Christianity, from the very beginning, developed a wide variety of theological perspectives within diverse linguistic traditions and geographical areas. Ultimately, <em>Reading Christian Apocrypha</em> demonstrates that the distinction between "canonical" and "apocryphal" tradition is far blurrier than often assumed.</p>|<p>1. Why read Christian Apocrypha?</p> <p><i>Introducing a new paradigm for Christian apocryphal texts and traditions</i></p> <p>2. Apocryphal Traditions I</p> <p><i>Jesus</i></p> <p>3. Apocryphal Traditions II</p> <p><i>Apostles and Apostolic figures</i></p> <p>4. Apocryphal Topographies I</p> <p><i>Christian Landscapes of Memory</i></p> <p>5. Apocryphal Topographies II</p> <p><i>This World and the Other World</i></p> <p>6. Apocryphal Chronologies I</p> <p><i>History, Creation and the End of Times</i></p> <p>7. Apocryphal Chronologies II</p> <p><i>Ritual, Performance and the Order of the Year</i></p> <p>8. Apocryphal Texts, Lived Religion, and New Images of Ancient Christianity</p> <p><i> Why does it matter to read the Apocrypha?</i></p>
Reading Christian Apocrypha: Tradition, Interpretation, Practice$59.99
Koorong code609009
ISBN9781506481401
Pages326
PublisherAugsburg/Fortress Press
Publication date08 November 2022
Dimensions x 152 x 228mm
Weight0.317kg
DeliveryOrder today for it to arrive in 6-8 weeks
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