My Basket

You’re $99.00 away from free shipping!

Your cart is empty

You’re $99.00 away from free shipping!

Suffering, Not Power: Atonement in the Middle Ages (Guide To Reading Biblical Hebrew Series)

Paperback

|

01 June 2022

|

Salvation/Soteriology

Have a question? Chat to our team.

Overturning a popular view of the atonement Was Christ's death a victory over death or a substitution for sin? Many today follow Gustav Aulén's *Christus Victor* view, which portrays Christ's death as primarily a ransom paid to the powers of evil and which, according to Aulén, reflected the beliefs of...

Overturning a popular view of the atonement Was Christ's death a victory over death or a substitution for sin? Many today follow Gustav Aulén's *Christus Victor* view, which portrays Christ's death as primarily a ransom paid to the powers of evil and which, according to Aulén, reflected the beliefs of the early church. Aulén held that this ransom theory view dominated until Anselm reframed atonement as satisfaction and the Reformers reframed it as penal substitution. In *Suffering, Not Power,* Benjamin Wheaton challenges this common narrative that Christ's work of atonement was reframed by Anselm, showing that sacrificial and substitutionary language was common well before Anselm's *Cur Deus Homo*. Wheaton displays this through a careful analysis of three medieval theologians whose writings on the atonement are commonly overlooked: Caesarius of Arles, Haimo of Auxerre, and Dante Alighieri. These figures come from different times and contexts and wrote in different genres, but each spoke of Christ's death as a sacrifice of expiation and propitiation made by God to God. Let history speak for itself, read the evidence, and reconsider the church's belief in Christ's substitutionary death for sinners.

$49.99

or 4 interest-free payments of $12.50 with
Order today for it to arrive in 6-8 weeks
Max quantity reached
Note: This item is a backorder. Purchase now and we’ll notify you when it’s ready for delivery or pick-up.
Delivery Order today for it to arrive in 6-8 weeks
Find in Store
Find in Store
Have a question? Chat to our team.

Overturning a popular view of the atonement Was Christ's death a victory over death or a substitution for sin? Many today follow Gustav Aulén's *Christus Victor* view, which portrays Christ's death as primarily a ransom paid to the powers of evil and which, according to Aulén, reflected the beliefs of...

Overturning a popular view of the atonement Was Christ's death a victory over death or a substitution for sin? Many today follow Gustav Aulén's *Christus Victor* view, which portrays Christ's death as primarily a ransom paid to the powers of evil and which, according to Aulén, reflected the beliefs of the early church. Aulén held that this ransom theory view dominated until Anselm reframed atonement as satisfaction and the Reformers reframed it as penal substitution. In *Suffering, Not Power,* Benjamin Wheaton challenges this common narrative that Christ's work of atonement was reframed by Anselm, showing that sacrificial and substitutionary language was common well before Anselm's *Cur Deus Homo*. Wheaton displays this through a careful analysis of three medieval theologians whose writings on the atonement are commonly overlooked: Caesarius of Arles, Haimo of Auxerre, and Dante Alighieri. These figures come from different times and contexts and wrote in different genres, but each spoke of Christ's death as a sacrifice of expiation and propitiation made by God to God. Let history speak for itself, read the evidence, and reconsider the church's belief in Christ's substitutionary death for sinners.
Suffering, Not Power: Atonement in the Middle Ages (Guide To Reading Biblical Hebrew Series) $49.99
Koorong code 617067
ISBN 9781683595991
Pages 232
Publisher Baker Academic
Publication date 01 June 2022
Dimensions 15 x 141 x 218mm
Weight 0.75kg
DeliveryOrder today for it to arrive in 6-8 weeks
Returns

Enjoy peace of mind with our 60-day hassle-free returns, whether you shop online or in store.

Click here to learn more.