The second of three volumes, this study explores the Old Testament special grace covenants: the Abrahamic, Mosaic, and Davidic. The third volume examines the final and culminating special grace covenant: the New covenant. The three volumes taken together present the covenant as an expression of God's nature, and show a...
The second of three volumes, this study explores the Old Testament special grace covenants: the Abrahamic, Mosaic, and Davidic. The third volume examines the final and culminating special grace covenant: the New covenant. The three volumes taken together present the covenant as an expression of God's nature, and show a paradigm of activity by which God works in covenantal relations, first to create the world and then, through a redemptive program after the fall, to redeem what was lost. The proposed paradigm, by which all the divine-human covenants are expressed and understood, is a new and, it is hoped, helpful way of portraying God's covenant making dynamic, and it also thereby illustrates the divine consistency. The work also develops further the idea that all divine-human covenants are both unconditional and conditional, in contradistinction to prevailing terminology and understanding of the covenants as either conditional or unconditional, or unilateral or bilateral. Ancillary to the discussion of the covenants is a fresh exploration and demonstration of covenant making and covenant sustaining terminology.
The second of three volumes, this study explores the Old Testament special grace covenants: the Abrahamic, Mosaic, and Davidic. The third volume examines the final and culminating special grace covenant: the New covenant. The three volumes taken together present the covenant as an expression of God's nature, and show a...
The second of three volumes, this study explores the Old Testament special grace covenants: the Abrahamic, Mosaic, and Davidic. The third volume examines the final and culminating special grace covenant: the New covenant. The three volumes taken together present the covenant as an expression of God's nature, and show a paradigm of activity by which God works in covenantal relations, first to create the world and then, through a redemptive program after the fall, to redeem what was lost. The proposed paradigm, by which all the divine-human covenants are expressed and understood, is a new and, it is hoped, helpful way of portraying God's covenant making dynamic, and it also thereby illustrates the divine consistency. The work also develops further the idea that all divine-human covenants are both unconditional and conditional, in contradistinction to prevailing terminology and understanding of the covenants as either conditional or unconditional, or unilateral or bilateral. Ancillary to the discussion of the covenants is a fresh exploration and demonstration of covenant making and covenant sustaining terminology.
Biblical Theology, Volume 2: The Special Grace Covenants (Old Testament)$59.99
